A heated debate lately spread widely on social media, following a user posed a query to women: which would you prefer find yourself stranded in a forest with a man or with a bear? Like all the most engaging hypothetical scenarios, it exposed wildly different worldviews and life encounters, highlighted divides between the sexes, and could easily to induce a deep personal dilemma if you thought on it for too long. Additionally, there came the almost inevitable coda in which men of a certain stripe came online to tell females how stupid they were for choosing the bear and went on to describe the consequences they merited for it. This at least enabled the women who had been hesitating over their choice to decide with a new confidence.
Portraying the Scenario
The Bear-Cooking Tale skillfully brings to life this clever small premise. The six-part series is based from Swedish author Mikael Niemi’s 2018 novel of the same name (rendered in 2020 for English readers). It follows the struggles of a clergyman (the lead actor) and his family as they come to begin a new ministry in Kengis, an isolated settlement in Sweden’s north, during the mid-19th century. Within a community lacking many joys, none of the inhabitants especially warm to his strict approach to alcohol and dancing, but it is his protection of impoverished people – particularly the native Sami population, from among whom comes the pastor’s foster child Jussi (Emil Karlsen) – and his belief in societal fairness and equal rights that places him in direct opposition against the Kengis local authorities.
The Antagonists
Soon collaborating opposing him are the lawman the sheriff Brahe (the performer), the fearsome mill owner the matron Sjödahl (the actress), observed initially firing a recently mangled laborer with minimal compensation as he remains gibbering upon seeing of his pulped hand, and anyone else who profit from a community easily swayed for a few bottles of liquor provided by the unsettling store owner the merchant Lindmark (the actor). However, to be fair, Lindmark’s creepiness diminishes when itinerant painter Beronius arrives on the scene (Simon J Berger, delivering a performance of rare unsettling intensity). If they are – similar to the clergyman – just slightly beyond being stereotypes, they are at least effective ones.
Plot Progression
Once the foundations of conflict sown, the moment arrives to get down to narrative business. The servant from the doctor’s house, Hilda (the actress), duly goes missing in the forest. Indications of her escape and animal scratches upon a trunk get discovered but she is completely absent. Gossip and fears of a man/maid-eating bear prowling the woods spread, but the pastor has another theory that he and Jussi set out to prove.
An Odd Beast
This Bear Drama is a slightly odd beast. It creates a strong impression of the desolation that allows distrust and bias and grim legends flourish based on local folklore that animals might be dominated or inhabited by the spirits of men. And it doesn’t romanticise the hardscrabble life led by the villagers, in which violence, whether that of the wild or mankind, always looms on the edges, poised to explode. But the characters seldom evolve more than ciphers – or perhaps, as the struggles amid fairness and revenge, rationality and religion, good and evil escalate, representative characters in a fable – which stops the whole thing truly becoming immersive.
Stylistic Shifts
Additionally, there are numerous stylistically clashing instances in which the pastor’s ability in finding evidence and discern Hilda’s fate turns nearly laughable. He positions himself observing broken milk pots and strands of fur within storage sheds as a fusion of the Belgian detective and Sherlock Holmes – alongside Jussi a particularly unfortunate Hastings-cum-Watson (none of whom had to taste a mixture of blood spatter and the boss’s spit to confirm that, yes, it was definitely coagulated blood at the crime scene), prior to declaring his latest deduction and pulling a corpse from a bog.
Clashing Agendas
The village elite are determined proving that Hilda met her end by an animal, maybe to protect the peace, perhaps to protect a fellow elite. The clergyman is bent on proving the opposite, and the proof so quickly accumulates in his favour that again the drama’s plausibility and the viewer’s patience are tested. At its best, the series evokes memories of the adaptation a few years ago of Sarah Perry’s the serpent tale, through its portrayal of the opposing allures and fears presented by science and belief. At its worst, it’s more like a bear-themed police procedural. Still, it appears to offer the response to the earlier query: “Ladies, take the bear.”
To Cook a Bear streams on Disney+ currently.